These volumes contain a selection of twenty-one essays presented in a conference convened jointly by the Ecole francaise d'Extreme-Orient and the Centre for the Study of Religion and Chinese Society of the Chinese University of Hong Kong, on "Religion and Chinese Society: The Transformation of a Field and Its Implications for the Study of Chinese Culture". The collection provid...(展开全部)

美国斯坦福大学人类学系、荷兰内梅亨大学教授，被公认为自施坚雅以后海外中国经济社会史研究的中坚学者、著名人类学者。曾获得美国鲁斯基金会资助。

An outstanding compendium of fourteen papers, almost exclusively based on recent anthropological field research in Hong Kong and Taiwan on the diverse Confucian, Buddhist, and Taoist beliefs and practices of the Chinese peasant ... This collection is of great value in explicating the structure of the supernatural world as seen by the Chinese peasant, its similarity to the forma...(展开全部)

作者简介： 杨庆堃（C. K. Yang）（1911-1999），华裔美国社会学家。 第一位从宽广社会学角度来证明中国宗教存在形式、合理性及历史传统的宗教社会学家。原籍广东南海。1932年获燕京大学社会学学士学位，1934年获该校硕士学位。1939年获美国密歇根大学社会学博士学位。先后任纽约商报编辑、华盛顿大学助理教授。回国后，1948年起任岭南大学社会学系副教授兼系主任，并在广州近郊鹭江村从事农村社区的调查工作。1951年再度赴美，任麻省理工学院国际研究中心研究员。1953年任匹兹堡大学社会学系副教授、教授。1970年代在香港中文大学创办社会学系。 编辑推荐： 欧大年：这部著作简直可以被称为研究中国宗教的“圣经”。 弗里德曼：因为杨氏的书，社会学传统在此到达了一个顶峰，他使中国宗教成为一个实体。 赵文词：本书是一部了不起的著作，目前仍未有可与之匹敌...(展开全部)

For junior/senior-level courses in Religion and Society in departments of Sociology and Religious Studies. Using an unbiased, balanced approach, the 8th edition of this text puts religion in its social context by discussing the impact of society on religion and helps students understand the role and function of religion in society that occur regardless of anyone's claims about ...(展开全部)

Legislation to change Korean society along Confucian lines began at the founding of the Chosŏn dynasty in 1392 and had apparently achieved its purpose by the mid seventeenth century. Until this important new study, however, the nature of Koryŏ society, the stresses induced by the new legislation, and society's resistance to the Neo-Confucian changes imposed by the Chosŏn elite ...(展开全部)

When Buddhism was introduced into China at about the beginning of the Christian era, the Chinese were captivated at first by its overpowering world view. Consequently, Buddhism in China has usually been discussed in terms of the Indianization of Chinese life and thought, but Kenneth Ch'en shows that as Indian ideas were gaining ground the Chinese were choosing among them and mo...(展开全部)

作者简介： 杨庆堃（C. K. Yang）（1911-1999），华裔美国社会学家。 第一位从宽广社会学角度来证明中国宗教存在形式、合理性及历史传统的宗教社会学家。原籍广东南海。1932年获燕京大学社会学学士学位，1934年获该校硕士学位。1939年获美国密歇根大学社会学博士学位。先后任纽约商报编辑、华盛顿大学助理教授。回国后，1948年起任岭南大学社会学系副教授兼系主任，并在广州近郊鹭江村从事农村社区的调查工作。1951年再度赴美，任麻省理工学院国际研究中心研究员。1953年任匹兹堡大学社会学系副教授、教授。1970年代在香港中文大学创办社会学系。 编辑推荐： 欧大年：这部著作简直可以被称为研究中国宗教的“圣经”。 弗里德曼：因为杨氏的书，社会学传统在此到达了一个顶峰，他使中国宗教成为一个实体。 赵文词：本书是一部了不起的著作，目前仍未有可与之匹敌...(展开全部)

An impressively comprehensive review of Chinese religions. Neither scholars from China nor the West have been able to accomplish such a comprehensive review of Chinese religions as this. No other book offers such a detailed, sustained analysis and functional interpretation of critical facts in order to reveal a pattern of relationship between religion and Chinese social life an...(展开全部)